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The Malankara Orthodox Syrian Church

 

Catholicate of the East


The Malankara Orthodox Syrian Church was  founded by St. Thomas, one of the twelve apostles of Jesus Christ, who  came to India in A.D. 52. At least from the fourth century, the Indian  Church entered into a close relationship with the Persian or East Syrian  Church. From the Persians, the Indians inherited The East Syrian  language and liturgies, and gradually came to be known as Syrian  Christians. In the sixteenth century Roman Catholic missionaries came to  Kerala. They tried to unite the Syrian Christians to the Roman Catholic  Church and this led to a split in the community. Those who accepted  Roman Catholicism are the present Syro-Malabar Catholics. Later, Western  Protestant missionaries came to Kerala and worked among The Syrian  Christians. This also created certain divisions in the community. In the  seventeenth century, the Church came in to relationship with the  Antiochene Church, which again caused splits. As a result of this  relationship, the Church received West Syrian liturgies and practices.  The Church entered into a new phase of its history by the establishment  of the Catholicate in 1912.


At present, the Church is using the West  Syrian liturgy. The faith of the Church is that which was established  by the three Ecumenical Councils of Nicea (A.D. 325), Constantinople  (A.D. 381) and Ephesus (A.D. 431).


The Church is in communion with the  other Oriental Orthodox Churches namely, Syriac, Alexandrian, Armenian,  Eritrean and Ethiopian Orthodox Churches. The Church is in good  ecumenical relationship with the Eastern Orthodox, Roman Catholic and  Protestant Churches.


This Church now consists of about 2.5  million members, who are spread all over the world, though the majority  reside in The state of Kerala in South West India. The Supreme Head of  the Church and the present Catholicos is H.H. Baselios Marthoma Mathews  III. H H's residence and the Head-quarters of the Church is in Kottayam  in the Kerala State of the South-West India. The Church as a whole is  divided into 30 ecclesial units called dioceses and each diocese is  served by a bishop, administratively and spiritually.


https://mosc.in/the_church/

About Parumala Thirumeni

Saint Gregorios of Parumala is popularly known as "Parumala Thirumeni"


Metropolitan Geevarghese Mar Gregorios of the Malankara Orthodox Church who passed away on November 2nd 1902, became the first declared saint from Malankara (Kerala, India) naturally to be called, ‘Parumala Thirumeni’. He shines in the cloud of witnesses as a bright luminary giving rays of hope to millions in their suffering and struggles.  


He was ordained as a reader-deacon (Korooyo) on 14th Sept, 1858 at the age of ten by Palakkunnath Mathews Mar Athanasios at Karingachira Church. Mar Gregorios was only 28 years when he was made a bishop. Since he was the youngest among all the bishops, he was dearly called by all as ‘Kochu Thirumeni’. Mar Gregorios took charge of the Niranam Diocese and started staying at Parumala. There at Parumala, a small building was erected by the Malankara Metropolitan Pulikkottil Joseph Mar Dionysius. This building was known as ‘Azhippura’. Mar Gregorios lived there along with few other deacons who came for priestly training. They worshipped in a thatched chapel during that time. Mar Gregorios engaged in a threefold activity of tireless service for the church: Diocesan administration, Ministerial formation of deacons, and Missionary witness of the church through inner spiritual and theological consolidation, along with evangelical reaching out.  


Mar Gregorios believed that the church should engage in educational activities, especially to facilitate primary education and English teaching without discriminating gender or religion. Accordingly, he started schools at various places in Kerala. The missionary task of the church was also evinced by his outreach programme to the socially downtrodden communities. He also organized evangelical awakening programme for non-christians at various places under the leadership of the Seminary students.  


Mar Gregorios had health issues and treatments proved futile and slowly became physically weaker and weaker. He left the earthly abode on 2nd November 1902. The many testimonies to the saintly intercession of Mar Gregorios made Parumala Church and the tomb, a centre of pilgrimage. In 1947 Mar Gregorios of blessed memory was declared a saint by the then Catholicos of the church, His Holiness Baselios Geevarghese II.   


The feast of Parumala Church is conducted Oct 26th to November 2nd every year to commemorate the death anniversary of Parumala Thirumeni, when devotees from all parts of the world swarm the grounds of the church to celebrate this great day.  


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